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Traditional Solemn High Mass in Newark OLMC Iron bound section Tuesday 07/16 @ 7:00pmwith Msgr Ambrosio including other Novena , Procession, Feast activities and other Masses flyer ~attached~
And the classic 07/15 Vigil (This year on a Monday) at the Pontifical Shrine of OL of Mount Carmel in Manhattan , that follows traditional Mass at 530pm – Sung Vespers Of The Little Office of The Blessed Virgin Mary that proceeds to outdoor procession (The traditional Vigil Mass is at 5:30pm and the actual Feast day Mass is at midnight flyer ~attached~
Of course there is also
High Mass Of Our Lady of Mount Carmel at 6pm at Holy Innocents NYC– Tuesday 07/16 @ 6:00pm with Father James Miarra
Our Lady of Fatima Chapel, Pequannock, NJ. Missa Cantata on July 16th, 7:00 pm
St. Dominic Church, Brick, NJ, Missa Cantata on July 16th, 7:00 pm
And fireworks at OLMC Jersey City on Tuesday 07/16 at dark following their annual novus ordo Feast Mass ( which continues to change horrendously every year )
When our Lady of Fatima appeared as Our Lady of Mount Carmel it will never be forgotten and for this we will always wear the Scapular
Also we believe the Eclesia Dei Chapels and the SSPX Chapels are all low Masses this year for this Feast
Come Join Us For The Walking Pilgrimage To Czestochowa –
From the letter to the Hebrews 3:1-19 Jesus, the apostle of our faith
Holy brothers who share a heavenly calling, fix your eyes on Jesus, the apostle and high priest whom we acknowledge in faith, who was faithful to him who appointed him. Moses, too, “was faithful in all God’s household,” but Jesus is more worthy of honor than he, as the founder of a house is more honorable than the house itself. Every house is founded by someone, but God is the founder of all. Moses “was faithful in all God’s household” as a servant charged with the task of witnessing to what would be spoken; but Christ was faithful as the Son placed over God’s house. It is we who are that house if we hold fast to our confidence and the hope of which we boast.
Wherefore, as the Holy Spirit says:
“Today, if you should hear his voice, harden not your hearts as at the revolt in the day of testing in the desert, When your fathers tested and tried me, and saw my works for forty years. Because of this I was angered with that generation and I said, ‘They have always been of erring heart, and have never known my ways.’
Thus I swore in my anger, ‘They shall never enter into my rest.’”
Take care, my brothers, lest any of you have an evil and unfaithful spirit and fall away from the living God. Encourage one another daily while it is still “today,” so that no one grows hardened by the deceit of sin. We have become partners of Christ only if we maintain to the end that confidence with which we began.
When Scripture says, “Today, if you should hear his voice, harden not your hearts as at the revolt,” who were those that revolted when they heard that voice? Was it not all whom Moses had led out of Egypt? With whom was God angry for forty years? Was it not those who had sinned, whose corpses fell in the desert? To whom but to the disobedient did he swear that they would not enter into his rest? We see, moreover, that it was their unbelief that kept them from entering.
From a sermon by Saint Leo the Great, pope The cross of Christ is the source of all blessings, the cause of all graces
Our understanding, which is enlightened by the Spirit of truth, should receive with purity and freedom of heart the glory of the cross as it shines in heaven and on earth. It should see with inner vision the meaning of the Lord’s words when he spoke of the imminence of his passion: The hour has come for the Son of Man to be glorified. Afterward he said: Now my soul is troubled, and what am I to say? Father, save me from this hour. But it was for this that I came to this hour. Father, glorify your Son. When the voice of the Father came from heaven, saying, I have glorified him, and will glorify him again, Jesus said in reply to those around him: It was not for me that this voice spoke, but for you. Now is the judgment of the world, now will the prince of this world be cast out. And I, if I am lifted up from the earth, will draw all things to myself.
How marvellous the power of the cross; how great beyond all telling the glory of the passion: here is the judgment-seat of the Lord, the condemnation of the world, the supremacy of Christ crucified.
Lord, you drew all things to yourself so that the devotion of all peoples everywhere might celebrate, in a sacrament made perfect and visible, what was carried out in the one temple of Judea under obscure foreshadowings.
Now there is a more distinguished order of Levites, a greater dignity for the rank of elders, a more sacred anointing for the priesthood, because your cross is the source of all blessings, the cause of all graces. Through the cross the faithful receive strength from weakness, glory from dishonor, life from death.
The different sacrifices of animals are no more: the one offering of your body and blood is the fulfillment of all the different sacrificial offerings, for you are the true Lamb of God: you take away the sins of the world. In yourself you bring to perfection all mysteries, so that, as there is one sacrifice in place of all other sacrificial offerings, there is also one kingdom gathered from all peoples.
Dearly beloved, let us then acknowledge what Saint Paul, the teacher of the nations, acknowledged so exultantly: This is a saying worthy of trust, worthy of complete acceptance: Christ Jesus came into this world to save sinners.
God’s compassion for us is all the more wonderful because Christ died, not for the righteous or the holy but for the wicked and the sinful, and, though the divine nature could not be touched by the sting of death, he took to himself, through his birth as one of us, something he could offer on our behalf.
The power of his death once confronted our death. In the words of Hosea the prophet: Death, I shall be your death; grave, I shall swallow you up. By dying he submitted to the laws of the underworld; by rising again he destroyed them. He did away with the everlasting character of death so as to make death a thing of time, not of eternity. As all die in Adam, so all will be brought to life in Christ.