Painfully does our Pope scandalized the faithful as we continue to pray for his repentance
Report: “Married” Bolivian Bishop Will Be Made Cardinal by Pope Francis – On OnePeterFive
Since the 9th and 10th centuries, known as the Iron Century of Papacy, there has been no sure, reliable news of a concubinarian bishop being rewarded with the title of cardinal. Being a Prince of the Church entails an important responsibility for the office holder, since he directly serves the Petrine ministry.
IRELAND: a post-mortem examination – by Roberto de Mattei (Revisited)
Pope Francis often rails against corruption i.e. the traffic in slaves and arms along with the vanity of power and money. On June 11, 2014, in reference to corrupt politicians i.e. those who exploit “slave-work” and the “merchants of death” the Pope admonishes “may the fear of God make them understand that one day it will all end and they will have to give an account to God.” The “fear of God” opens the hearts of men “to the goodness, mercy and the caress of God”, but “it is also an alarm in the face of obstinate sin.
Yet isn’t the application of laws regarding the vice against nature incomparably graver than the sins that the Pope recalls so frequently? Why didn’t the Pope launch a vigorous and heartfelt appeal to the Irish in the days prior to the vote, reminding them that the violation of the Divine and Natural Law is a social sin which the people and their pastors will one day have to give account to God for? With this silence, has he not also been an accomplice to this scandal?
“Church, Where Are You Going?”: A Report from the Conference of Faithful Resistance in Rome –On OnePeterFive
Cardinal Brandmüller arrived alone and walked very slowly with a cane. He seemed to me to be a metaphor for the state of the Church. He spoke clearly, forcefully, deliberately. He spoke about the confusion in the Church and denounced it strongly. There was a loud burst of applause when he asked, “Where have we come to when the congregation applauds when the priest announces that he is getting married?” There was further applause when he said that “the sensus fidelium requires sanctity.” He ended his presentation by referring to Canon 212 speaking about “the duty of the laity to manifest their thought to their pastors” and received a long wave of applause.
From the Book of Revelation 2:1-11 To the churches at Ephesus and Smyrna
I, John, heard the Lord saying to me: “To the presiding spirit of the church in Ephesus, write this:
“ ‘The One who holds the seven stars in his right hand and walks among the seven lampstands of gold has this to say: I know your deeds, your labors, and your patient endurance. I know you cannot tolerate wicked men; you have tested those self-styled apostles who are nothing of the sort, and discovered that they are impostors. You are patient and endure hardship for my cause. Moreover, you do not become discouraged. I hold this against you, though: you have turned aside from your early love. Keep firmly in mind the heights from which you have fallen. Repent, and return to your former deeds. If you do not repent I will come to you and remove your lampstand from its place. But you have this much in your favor: you detest the practices of the Nicolaitans, just as I do.
“’Let him who has ears heed the Spirit’s word to the churches! I will see to it that the victor eats from the tree of life which grows in the garden of God.’
“To the presiding spirit of the church in Smyrna, write this:
“’The First and the Last who once died but now lives has this to say: I know of your tribulation and your poverty, even though you are rich. I know the slander you endure from self-styled Jews who are nothing other than members of Satan’s assembly. Have no fear of the sufferings to come. The devil will indeed cast some of you into prison to put you to the test; you will be tried over a period of ten days. Remain faithful until death and I will give you the crown of life.
“’Let him who has ears heed the Spirit’s word to the churches! The victor shall never be harmed by the second death.’”
From a book addressed to Monimus by Saint Fulgentius of Ruspe, bishop
The spiritual building up of the body of Christ is achieved through love. As Saint Peter says: Like living stones you are built into a spiritual house, to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. And there can be no more effective way to pray for this spiritual growth than for the Church, itself Christ’s body, to make the offering of his body and blood in the sacramental form of bread and wine. For the cup we drink is a participation in the blood of Christ, and the bread we break is a participation in the body of Christ. Because there is one loaf, we who are many are one body, since we all share the same bread. And so we pray that, by the same grace which made the Church Christ’s body, all its members may remain firm in the unity of that body through the enduring bond of love.
We are right to pray that this may be brought about in us through the gift of the one Spirit of the Father and the Son. The holy Trinity, the one true God, is of its nature unity, equality and love, and by one divine activity sanctifies its adopted sons. That is why Scripture says that God’s love has been poured into our hearts by the Holy Spirit he has given us. The Holy Spirit, who is the one Spirit of the Father and the Son, produces in those to whom he gives the grace of divine adoption the same effect as he produced among those whom the Acts of the Apostles describes as having received the Holy Spirit. We are told that the company of those who believed were of one heart and soul, because the one Spirit of the Father and the Son, who with the Father and the Son is one God, had created a single heart and soul in all those who believed.
This is why Saint Paul in his exhortation to the Ephesians says that this spiritual unity in the bond of peace must be carefully preserved. I, therefore, a prisoner for the Lord, he writes, beg you to lead a life worthy of your calling, with all humility and meekness and with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit.
God makes the Church itself a sacrifice pleasing in his sight by preserving within it the love which his Holy Spirit has poured out. Thus the grace of that spiritual love is always available to us, enabling us continually to offer ourselves to God as a living sacrifice, holy and pleasing to him for ever.