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Round-up of Articles on the 50th Anniversary of the Mass of Paul VI By Peter Kwasniewski On Novus Motus Liturgicus
Why do traditional Catholics reject the Novus Ordo? This was the question I attempted to answer in my recent (November 13) Minneapolis lecture, the full text of which was published on November 29 at Rorate Caeli: “Beyond ‘Smells and Bells’: Why We Need the Objective Content of the Usus Antiquior.” Here is a synopsis: I argue that the Novus Ordo Missae constitutes a rupture with fundamental elements of all liturgies of apostolic derivation, and that, as a consequence, it violates the Church’s solemn obligation to receive, cherish, guard, and pass on the fruits of liturgical development. Since this development is, in fact, a major way in which the Holy Spirit leads the Church “into the fullness of truth” over the ages, as Christ promised, so great a “sin against the Holy Spirit” cannot fail to have enormous negative consequences, as the past five decades have verified
To be Noted The Immaculate Conception Feast was a 1st double class Feast & Mass yesterday in the traditional Rite – In the very sad circumstances of the novus ordo Rite it is transferred to today and the Holy Day of Obligation is removed by the very sad USCCB
Fatima and the Immaculate Conception – On The Fatima Center
The Immaculate Conception: The Celebration of Privilege – On Nobility and Analogous Traditional Elites
In the Constitution Ineffabilis Deus [excerpt above] of 8 December, 1854, Pius IX pronounced and defined that the Blessed Virgin Mary “in the first instance of her conception, by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved exempt from all stain of original sin.”
Farnborough Abbey, Pontifical Requiem, Schola Sainte Cécile Ordinariate Mass in Philadelphia to Celebrate Newman Canonization, October 15
On Tuesday, October 15th, a solemn Mass in the Ordinariate Use will take place at the Cathedral Basilica of Ss Peter and Paul in Philadelphia, to celebrate the canonization of Bl. John Henry Newman. The vicar general of the Ordinariate of the Chair of St Peter, Father Timothy Perkins, will celebrate and preach; a polyphonic choir will sing Harold Darke’s Communion in F for the Ordinary, and a chancel schola will sing the Propers of Mass in Gregorian chant. The Mass will begin at 7pm; the cathedral is located at 1723 Race Street.
Ordinariate Rite Mass for the Feast of Blessed John Henry Newman — Holy Rosary Parish
Prolife Event Screening Of The Gosnell Movie (Rated PG) at ICKP St. Anthony of Padua Oratory in West Orange –Church Hall following the 11am High Mass – Separate area children’s movie who wish their children not to view this one yet
Flyer inset below ->
Thursday, March 14, 2019, 7:00 PM – 8:30 PM
The Annual Irish Heritage Concert | St. Patrick’s Cathedral | NYC
Ember Saturday In Lent – High Sung Mass At Holy Name of Jesus Church in Brooklyn
Flyer below ->
Sunday, March 17
The annual Tavola di San Giuseppe – St. Joseph’s Table – Italian Tradition starting at 9:00 am St. Anthony of Padua Oratory in West Orange will host the Volunteers from the parish will prepare and serve Italian food using recipes traditional to this feast.
Open invitation to all
Tuesday March 19th –
High Sung Mass For The Feast Of Saint Joseph Patron Of The Church At Our Lady of Mount Carmel Newark At 7:00pm – Msgr Joseph Ambrosio Rector- Flyer below ->
Saturday March 23rd –
Rosary Rally for Traditional Marriage at 12:01pm at the intersection of Pleasant Valley Way and Northfield Avenue, West Orange as sponsored by America Needs Fatima , one of over 10,000 locations simultaneously praying for the upholding of Sacred Tradition (Free parking at adjacent Mcloon’s Boat House)
THE CATHOLIC RESTORATION: Chartres Pilgrimage 2018 – YouTube
Tired of apologizing for being Catholic? Sick of every other religion in the world being praised while yours is condemned?
Weary of hearing about the rights of man, with no thought given to the rights of God and His Church?
Done with CINOs (Catholics In Name Only)? Here’s the answer. On Pentecost weekend in France, nearly 20,000 Catholics from all over the world–of every race and color, men and women, old and young–came together to worship God, to honor Our Lady and to send a message to the world: the anti-Catholic revolution has failed!
We’re back, we’re here to stay and we’re not apologizing for being proud Catholic soldiers of Jesus Christ. The Catholic counterrevolution is in full swing, and it’s a youth movement. All for the greater honor and glory of Almighty God. Viva Cristo Rey! Vive le Christ Roi! Long live Christ the King! (For full coverage of The Remnant’s 27th Pilgrimage to Chartres, click HERE)
The Latin Mass Is To Be ‘Tolerated,’ Nothing More –By Margaret Galitzin On TIA
No opposition between the two liturgies?!
And how will the Conciliar Church achieve this “communion” with conservatives on the topic of liturgy? Benedict explains: “Yet for these people, to have the love and tolerance to let them live with this liturgy seems to me a normal requirement of the faith and pastoral concern of any Bishop of our Church. There is no opposition between the liturgy renewed by the Second Vatican Council and the liturgy celebrated according to the old rite.”
February 27 – Are You Hiding a Priest? – Nobility and Analogous Traditional Elites
When Father John Gerard established a house of refuge for priests in London, Mrs. Line was placed in charge. After Father Gerard’s escape from the Tower in 1597, as the authorities were beginning to suspect her assistance, she removed to another house, which she made a rallying point for neighboring Catholics.
On Candlemas Day, 1601, Father Francis Page, S.J. was about to celebrate Mass in her apartments, when priest-catchers broke into the rooms.
In Honor of the Immaculate Conception – “ A From a sermon by Saint Anselm, Bishop”
Blessed Lady, sky and stars, earth and rivers, day and night—everything that is subject to the power or use of man—rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for men or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of men who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendor by men who believe in God.
The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.
Through the fullness of the grace that was given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.
Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.
To Mary God gave his only-begotten Son, whom he loved as himself. Through Mary God made himself a Son, not different but the same, by nature Son of God and Son of Mary. The whole universe was created by God, and God was born of Mary. God created all things, and Mary gave birth to God. The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary.
God, then, is the Father of the created world and Mary the mother of the re-created world. God is the Father by whom all things were given life, and Mary the mother through whom all things were given new life. For God begot the Son, through whom all things were made, and Mary gave birth to him as the Savior of the world. Without God’s Son, nothing could exist; without Mary’s Son, nothing could be redeemed.
Truly the Lord is with you, to whom the Lord granted that all nature should owe as much to you as to himself.
O God, who by the Immaculate Conception of the Blessed Virgin prepared a worthy dwelling for your Son, grant, we pray, that, as you preserved her from every stain by virtue of the Death of your Son, which you foresaw, so, through her intercession, we, too, may be cleansed and admitted to your presence. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. — Amen.
Another reason that motivated Kolbe to found the MI, as reflected in his original charter quoted earlier, and alluded to in the testimony of Fr. Arzilli, quoted above, is the “error of Masonry.” By 1917 Italian Masonry was boldly rearing its ugly head in opposition to the Church. Writing in 1935 about the founding of the MI back in 1917, St. Maximilian said:
[T]he Freemasons in Rome began to demonstrate openly and belligerently against the Church. They placed the black standard of the “Giordano Brunisti” under the window of the Vatican. [Giordano Bruno was a Dominican turned Calvinist turned pantheist who was burned as a heretic on Feb. 17, 1600. This Masonic demonstration most likely occurred on Feb. 17 to commemorate his death]. On this standard the archangel St. Michael was depicted lying under the feet of the triumphant Lucifer. At the same time, countless pamphlets were distributed to the people in which the Holy Father was attacked shamefully. “Right then I conceived the idea of organizing an active society to counteract Freemasonry and other slaves of Lucifer . . .23
In 1939, writing in the Latin magazine for priests which he began publishing a year earlier, Miles Immaculatae, Kolbe said this about the Masonic demonstrations against the Church and Masonry’s evil designs:
[During the marches around the Vatican on Brunisti’s anniversary], some enraged hands dared to write such slogans as, ‘Satan will rule on Vatican Hill, and the Pope will serve as his lackey,’ and other such insults. Now these unreasoning acts of hatred toward the Church of Christ and his temporal Vicar were not the inept rantings of a few individual psychopaths, but the manner, way and plan of action deduced from the Masonic rule: Destroy all teaching about God, especially the Catholic teaching.
Centers of this secret society have been established in every region. Nevertheless in various ways they more or less openly promote the same thing. In their plan they use many and various kinds of societies, which under their leadership promote neglect of Divine things and the breakdown of morality. This is because the Freemasons follow this principle above all: “Catholicism can be overcome not by logical arguments but by corrupted morals.” And so they overwhelm the souls of men with the kind of literature and arts that will most easily destroy a sense of chaste morals, and foster sordid lifestyles in all phases of human life . . . To bring help to so many unhappy persons, to stabilize innocent hearts so that all can more easily go to the Immaculate Virgin through whom so many graces come down to us, the Militia Immaculatae was established in Rome in 1917.24
We can imagine what this Polish Knight of Our Lady would say today regarding the widespread promotion of immorality in television, movies, music and the arts; and we can ponder to what extent Freemasonry — which is truly an arm of Satan — has contributed and continues to contribute to the current state of affairs.
Gen. 3:15: The humble Woman who crushes Satan’s proud head
St. Maximilian, the gentle Friar who lived the white crown of purity and received the red crown of martyrdom, clearly saw Gen. 3:15 as having both salvific and eschatological dimensions. This was one of his main reasons for founding the MI as a young seminarian in Rome in 1917. In God’s almighty providence, it is no mere coincidence that Kolbe founded the MI in the same year that Our Lady appeared to the three little children, Lucia, Jacinta and Francisco, at Fatima, Portugal and revealed to them God’s plan for world peace. “She will crush your head” should be read alongside Mary’s own words at Fatima: “In the end, my Immaculate Heart will triumph”; for the ultimate triumph of Mary’s Immaculate Heart involves the victory of the Immaculata — the All-Pure and Spotless Virgin whom the Evil One could never touch — over Satan and his minions.
In our Catholic Tradition, beginning with SS. Justin Martyr (+ 165), Irenaeus (+ 200), Epiphanius (+ 403) and Jerome (+ 420), Mary has been contrasted with Eve by phrases such as: “The knot of Eve’s disobedience was untied by Mary’s obedience”; and “Death through Eve, life through Mary,”25 Truly, Mary is the “New Eve.”26 However, in light of the revelation in Gen. 3:15, can we not also say that in addition to viewing Eve in opposition to Mary, as her anti-type, that in God’s salvific plan the Prince of Darkness should also be seen in opposition to Mary, even as another anti-type of Our Lady?27 Consider: Satan and Mary are both creatures. Both were endowed at their creation with abundant gifts: Lucifer was the most beautiful and intelligent of all the angels before his fall; Mary from the first moment of her Conception was Immaculate and Full of Grace. Satan was “a murderer from the beginning” (John 8:44); Mary is the “Mother of All the Living.”28 Satan, the Tempter, deprived the human race of grace; Mary is the Mother in the Order of Grace. Satan is the “Father of Lies” (John 8:44); Mary is the “Destroyer of All Heresies.”29 In the end, Satan’s proud rebellion, “Non serviam” (“I will not serve”),30 will be overcome by Mary’s humble obedience: “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1:38).31
The Church teaches that all the angels were created naturally good, and that prior to being admitted into the presence of God they were given a test of obedience.32 They failed that test by “radically and irrevocably” rejecting God and his reign,33 and as a result they are separated from God eternally.34 A tradition among Saints and theologians holds that in this test of obedience, the Incarnation was revealed to the angels, and that Satan along with a number of other angels rebelled, refusing to submit to the notion of having to worship him who would be both God and man, and as a result “fell like lightning from heaven” (Luke 10:18). Because his will is forever fixed in his rebellion,35 he still refuses to believe that Jesus Christ is the Eternal Word made flesh and therefore must be worshipped and adored.
The opening scene in Mel Gibson’s The Passion of the Christ takes place in the Garden of Gethsemane. Satan tries to tempt Christ by ridiculing the notion that he can redeem all men by his death. Then, under his breath, the Evil One contemptuously murmurs the following words: “Who is your father? . . . Who are you?” These words are significant, for they implicitly reveal the root of Satan’s rebellion: a proud refusal to believe that Jesus is the Incarnate Word. We see analogous statements, revealing the same mentality, in the Gospels, when Satan tries to tempt Jesus: “If you are the Son of God, command that these stones become loaves of bread . . . If you are the Son of God, throw yourself down [from the parapet of the Temple]” (Mt. 4:3, 6). Then Satan, after taking Jesus up atop a high mountain, shows Him “all the kingdoms in the world in their magnificence,” and says: “All these I shall give to you, if you will prostrate yourself and worship me” (Matt. 4:8-9). The fact that Satan demands that Jesus worship him clearly reveals his refusal to believe that Jesus is both God and man.
Why did Satan refuse to submit to the revelation of the Eternal Word taking flesh? Perhaps it was because he, the most beautiful and intelligent of all the angels,36 thought it inconceivable that God should become man and take a nature even lower than his own. Satan would not serve because Satan refused to believe. We might say that the “Prince of this World” was the first rationalist: in pride, he refused to submit in mind and will to what his great (though finite) angelic intellect could not fully fathom: the deep mystery of the Incarnation; a union of two natures in one Divine Person. While Satan and the fallen angels who joined him believe in God — St. James tells us that “Even the demons believe . . . and tremble” (Jas. 2:19) — they refuse to believe that Jesus Christ is the Incarnate Word.
By contrast, Mary is the woman of faith. Her humble “Fiat” is an expression of her great faith, to which Elizabeth gives witness: “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled” (Luke 1:45). What was that message which Mary believed? It was this: that she would “conceive in [her] womb and bear a son” who “will be called the Son of the Most High” and “will be called holy, the Son of God” (Luke 1:31-32, 35). Mary’s faith in the great mystery of the Incarnation, and in God’s ability to effect this incomprehensible event within her, was in part due to her great humility. As Mary herself says in the Magnificat, the Lord “hath regarded the humility of his handmaid” (Luke 1:47).37 In God’s salvific plan Mary, in her humility and her obedience in faith, is set in direct opposition to Satan’s proud refusal to believe what God had revealed about His Son becoming man, and of his ongoing rebellion before God. In this sense the Evil Serpent is truly the anti-type of the spotless Virgin.
As a consequence of her great faith and her humble obedience to God’s will, Mary became the Mother of God. And because of her perseverance in faith unto Calvary, she became the Mother of all the redeemed in the Order of Grace and now shares in her Son’s victory on the Cross;38 a victory which will culminate in the final defeat of the Prince of Darkness: “She will crush thy head” (Gen. 3:15).
Scripture reveals that “crushing the heads” of all evildoers is part of the definitive victory of Christ over his enemies. Psalm 74  speaks of God, the “king from of old”: “You smashed the heads of the dragons on the waters. You crushed the heads of Leviathan” (Ps. 74 : 12-14). Psalm 110  says that the Christ, both King in the line of David and High Priest in the order of Melchizedek, “crushes kings on the day of wrath”; He who is “robed in splendor, judges nations” and “crushes heads across the wide earth” (Ps. 110 : 5-6).39 St. Paul promises that all who remain faithful and obedient to God will share in this activity; he says that if we are “wise to what is good and simple to what is evil, then the God of peace will quickly crush Satan under your feet” (Rom. 16:19-20).40 However, Mary, who is the Mother of Christ, and both Mother and “Eschatological Icon” of the Church,41 will be given a privileged place among Christ’s faithful in this glorious triumph of Christ over the Father of Lies and all who follow him. This is the meaning of the “woman” in Gen. 3:15, of which the valiant woman, Jael, is a type, who crushed the head of the evil general Sisera, when he attacked God’s Chosen People. In Deborah’s canticle she praises Jael, saying “Blessed among women be Jael”; and then continues: “With her left hand she reached for the peg, with her right, for the workman’s mallet. She hammered Sisera, crushed his head; she smashed, stove in his temple. At her feet he sank down, fell, lay still; down at her feet he sank and fell” (Judges 5:24, 26-27).42
Bl. Pius IX, in his Apostolic Constitution defining the Dogma of the Immaculate Conception, Ineffabilis Deus, gives us an authoritative interpretation of Gen. 3:15 when, after quoting this verse, he says: “the most holy Virgin, united with [her divine Son] by a most intimate and indissoluble bond, was, with him and through him, eternally at enmity with the evil serpent, and most completely triumphed over him, and thus crushed his head with her immaculate foot.” Pope John Paul II echoes and expands on these words, saying:
the Immaculate Conception does not mean only an exaltation of Mary, as if she had been transported outside of all those who have received the inheritance of the sin of our first parents.
On the contrary, it means her insertion into the very center of the spiritual combat, of this “enmity” that in the course of human history places the “Prince of Darkness” and the “Father of Lies” in opposition to the Woman and her seed.
Through the words of the Book of Genesis, we see Mary Immaculate in all the realism of her election. We see her at the culminating moment of this “enmity”: at the foot of the Cross of Christ on Calvary. There “she will crush your head and you will strike her heel.”43
In his own devotion to Mary and in founding the MI, St. Maximilian clearly saw Mary as actively engaged in the ongoing spiritual combat that is waged “not against flesh and blood, but against principalities and powers, against the rulers of the world of the is darkness, against the spirits of wickedness in the high places” (Eph. 6:12).44 The Martyr of Auschwitz also saw that in the end, this lowly Handmaid of the Lord, she who “cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in battle array” (Song 6:9),45 will be victorious and, through the power and grace of Christ, render a most humiliating defeat upon the Evil Serpent: she will crush his proud head, which will usher in the definitive Reign of Christ as our King, and Mary as our Queen, along with the triumph of her Immaculate Heart.
The Queen’s Christmas Decorations – Two Minute Video -On Nobility and Analogous Traditional Elites
Faithful Madison WI Bishop: Thousands sign petition asking pope to remove Bishop Morlino For Upholding Roman Catholic Teachings On Prohibiting Catholic Funerals For Apostates In Same Sex Unions And Visible Public Non Repented Mortal Sin
An heretical document is released by the Vatican’s Holy See – – A Joint Statement By Catholics and Lutherans
Saying “we are very thankful for the spiritual and theological gifts received through the Reformation” http://press.vatican.va/content/salastampa/it/bollettino/pubblico/2017/10/31/0753/01633.html#or in which was commemorated a document every faithful prelate and theologian in the Catholic Church objected to upon its release in 1999 The Joint Declaration on the Doctrine of Justification, solemnly signed by the Lutheran World Federation and the Roman Catholic Church in 1999, has also been signed by the World Methodist Council in 2006 and, during this Commemoration Year of the Reformation.
This tragic document further lays the ground work for the prophesied one world religion
Lutheranism like other denominations revolves around twisting Sacred Scripture to mean something different than the mystical Body of Christ has always taught it means
Today’s Scriptures reflect the Divinity of the God-man Jesus Christ that has empowered all of his mystical body through transubstantiation of the real presence of his Body on earth today by the building up of the Church he established through the Saints and the blood of the martyrsToday’s Book of the Apocalypse (Revelation) Chapter 5 is a perfect example the Liturgy Of The Hours Office of the Readings in its proper Douay Rheims version
1And I saw in the right hand of him that sat on the throne, a book written within and without, sealed with seven seals. 2And I saw a strong angel, proclaiming with a loud voice: Who is worthy to open the book, and to loose the seals thereof? 3And no man was able, neither in heaven, nor on earth, nor under the earth, to open the book, nor to look on it. 4And I wept much, because no man was found worthy to open the book, nor to see it. 5And one of the ancients said to me: Weep not; behold the lion of the tribe of Juda, the root of David, hath prevailed to open the book, and to loose the seven seals thereof. 6And I saw: and behold in the midst of the throne and of the four living creatures, and in the midst of the ancients, a Lamb standing as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent forth into all the earth. 7And he came and took the book out of the right hand of him that sat on the throne. 8And when he had opened the book, the four living creatures, and the four and twenty ancients fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints: 9And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation. 10And hast made us to our God a kingdom and priests, and we shall reign on the earth. 11And I beheld, and I heard the voice of many angels round about the throne, and the living creatures, and the ancients; and the number of them was thousands of thousands, 12Saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction. 13And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever. 14And the four living creatures said: Amen. And the four and twenty ancients fell down on their faces, and adored him that liveth for ever and ever.
And again from morning prayer from Ephesians 1st Chapter
The Roman Catholic interpretation
That this God-man 2nd person of the Holy Trinity give you wisdom and revelation that you might inherit the glory of the “Catholic Saints” as there are no other Saints but Catholic Saints
17That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and of revelation, in the knowledge of him: 18The eyes of your heart enlightened, that you may know what the hope is of the glory of his inheritance in the saints.
And from the last lines of the Gospel from today’s Traditional Mass of the Saints that reflect the entrance belief unto the beatitudes
Mathew 5th Chapter
The Roman Catholic interpretation – Is this persecution , martyrdom and reward is for those Saints that defend the Roman Catholic Church as the one true Body of Christ which does not sit equal to nor subsist in any other entity or organization on earth
10Blessed are they that suffer persecution for justice’ sake: for theirs is the kingdom of heaven. 11Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake: 12Be glad and rejoice, for your reward is very great in heaven. For so they persecuted the prophets that were before you.
EXAMPLES LIKE THIS CAN BE RAISED EVERY MASS READING AND EVERY SET DIVINE OFFICE READINGS EVERY DAY so how can these Sacred Scriptures be reconciled from hundreds and hundreds of years of Church teachings and teachings of the Saints by a religion that sees that these interpretations are lies –
There are 73 books in the Canon of Sacred Scripture – not 66 and half of Daniel as engineered in the 1600s
The most authentic bible is the Latin version – the original Jerome Vulgate – The first and most authentic translation is the Douay Rheims version in “old english” for those looking for a modern english translation of same the only recourse is the Confraternity edition – This will help yourself and family read and pray correctly through the coming errors of the other Church within the Church
Is the RSV – revised standard version an ok bible – Answer = it is ok but also still has many of the errors of the forced false ecumenism – post iconoclasm period of the Catholic Church – The ultimate worst version of the bible , as admitted by the majority of Catholic Priests and bible scholars is the NAB – New American Bible that is used in the new (novus ordo) Mass and the English version of same is one of the top three reasons today in the Catholic Church that people leave the new Rite for eastern Catholic Rites and the Traditional Western Rite. It is due to the discovery by people seeking the truth the fact on hundreds of purposely falsely translated contextual false ecumenism(s)of Sacred Scripture in ‘every’ book of the bible
Understand that what is happening right now in the Church has had architects at the planning and the stone for well over half a century + the resistance and restoration movement has over 100 million faithful Catholics within in
Help propagate and build truth as the truth is right now at this moment looking for many other souls searching for it
The Transit Museum’s 16th Annual Holiday Train Show Nov 16th thru Feb 2nd at Grand Central Terminal as sponsored by Con Edison.
Nothing says holiday enchantment quite like the iconic image of model trains whirring by as they circle around the base of a magnificently lit tree. On November 16, the New York Transit Museum will continue to celebrate the beloved New York City tradition with the opening of its 16th Annual Holiday Train Show on view at the Museum’s Grand Central Gallery Annex & Store.
Dazzling both children and adults alike, the Transit Museum’s display will feature Lionel trains traveling along a 34’ long, two-level, “O” gauge model train layout. Departing from a miniature replica of Grand Central Terminal on their way to the North Pole, this year’s exhibition showcases the Transit Museum’s Lionel Metro-North, Polar Express, and vintage subway train sets. A selection from the Museum’s collection of trolley and elevated train models created by Dr. George T.F. Rahilly will also be on display to the delight of viewers.
This year’s festive model railroading exhibit will be set against a cityscape backdrop designed by Brooklyn-based artist Josh Cochran. Raised in Taiwan and California, Cochran specializes in bright, dense, and conceptual drawings. His work spans a variety of media, including large scale mural installations and children’s books.
“The installation I created for the Transit Museum’s Holiday Train Show at Grand Central depicts trains and subway cars wrapping around and through a bustling city,” says Cochran. “I wanted to show the amazing energy of New York and feature the various types of mass transit that people use every day.”
“We are thrilled that illustrator Josh Cochran designed a unique new work to celebrate this festive season says Transit Museum Senior Curator and Deputy Director of Collections & Exhibitions Amy Hausmann. “Our annual Holiday Train Show began in 2002 and we love that, in its 16th year, the holiday tradition continues to create a joyful atmosphere for customers and visitors with magical toy trains and a good dose of sparkle at our Grand Central Terminal Gallery.”
The 16th Annual Holiday Train Show is on view at the Transit Museum’s Grand Central Gallery Annex & Store November 16, 2017 through February 4, 2018. The New York Transit Museum Gallery Annex & Store at Grand Central is open Monday through Friday, 8 a.m. to 8 p.m.; Saturday and Sunday, 10 a.m. to 6 p.m.; and is closed on major holidays and for special events.
The Transit Museum’s Gallery Annex and Store is located in the shuttle passage on 42nd Street and Park Avenue, adjacent to the Station Master’s Office. It is free to the public year-round. For more information on hours, admission, and directions, please visit: www.nytransitmuseum.org/visit.
Photo by Patrick Cashin
Solemnity Of All Saints – Photo by Franciscan Media
Following the news of the award of the administering of a major Church in Bridgeport, Connecticut To The Institute of Christ the King (The church of Sts. Cyril and Methodius, which began this past Sunday ) comes
ICKP: Good news from England – Major Announcement Posted On Rorate
An Ambo and a Pulpit – Sacred Art & Architecture Photo Post By Gregory
Dipippo on Novus Motus Liturgicus Includes photo of a Mass where Priests of the Fraternity of St Vincent
Ferrer were very graciously invited to celebrate a Solemn Mass in the
Dominican Rite at the Fraternity of St Peter’s Roman parish, Santissima
Trinità dei Pellegrini – Also A PCED promoted location – (Pontifical Commission Of Ecclesia Dei)
Church of the Dormition, Kalambaka, Greece ~Credits to NML- G Dipippo
Dietrich Von Hildebrand – On the deepest communion and promoting reverence
“A specific error found in liberalism, an error found widely in protestantism – to believe that the more a thing is peripheral , the more it leads towards the spirit of communion; and that , on the cotnrary, the more deeply we are moved by something and the higher the value in question, the more we are plunged into solitude. The opposite is true. Those good isolate which are merely subjectively satisfying. The world of authentic values, on the contrary unites. And God, the deepest theme of each of us . the higher good is at the same time the most general theme of each of us, the highest good, is at the same time the most general theme, of which we cannot be absolutely conscious unless we are also conscious of our ultimate deepest communion with all men.”
There are certain non-liturgical forms of community among the faithful where, in spite of a common faith, the plane on which we unite is quite distinct from the supernatural. In numerous Catholic associations, despite their practical significance, fellowship is too often born out of social or professional interests. Their atmosphere is made up of coziness and smugness , joviality, jollity, in which the other person is considered as playing a social role as a comrade, a buddy or at best as one sharing the same world view. In such associations, the abundance and depth of the spiritual person as a creature in the image of God, his membership in the Mystical Body of Christ , and that he is a son of God are effaced in consciousness and do not play the part of a real , accomplished element in the sense of communion. In such unions , we cannot form a spirit of reverence toward our brothers, the kind of spirit which we directly acquire in the Liturgy and which rings out to us in the Epistle of Easter Saturday : “ But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people” The man formed by the Liturgy is also reverent towards his own body. He regards it as “the temple of the Holy Spirit” This simple truth of supernatural life is achieved in the Liturgy. Let us recall the rites of Baptism, Confirmation, and Anointing of the Sick.
From “Liturgy and Personality – The Healing Power Of Formal Prayer” DVH Sofia Institute Press
Holy Innocents 37th between Broadway and 7th Ave High Mass @6:00pm – Pastor Father James Miarra
Shrine of the Most Precious Blood, 113 Baxter St., New York, NY, Solemn Mass, 7:15 pm. Sponsored by the Sacred Military Constantinian Order of St. George.
Francis Xavier Church, 1703 Lurting Avenue, the Bronx, Solemn Mass, 7 pm. information. From the pastor Fr. Matthew Reiman“This is the first Traditional Mass at Saint Francis since the council. Any publicity that can be given for this event would be very helpful. I have hopes that this will become a regular part of our parish life.”
Mary Church, Greenwich, CT. Traditional Vespers at 7:30 pm followed by Benediction of the Blessed Sacrament. Guest preacher: Fr. Perricone.
Pilgrimage To New York’s Mystery Lands Of The Adirondacks
The Original Roman Catholic Prayer To Saint Michael
“O Glorious Prince of the heavenly host, St. Michael the Archangel, defend us in the battle and in the terrible warfare that we are waging against the principalities and powers, against the rulers of this world of darkness, against the evil spirits. Come to the aid of man, whom Almighty God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of Satan.
“Fight this day the battle of the Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in Heaven. That cruel, ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold, this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the name of God and of His Christ, to seize upon, slay and cast into eternal perdition souls destined for the crown of eternal glory. This wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity.
“These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the immaculate Lamb, and have laid impious hands on her most sacred possessions. In the Holy Place itself, where the See of Holy Peter and the Chair of Truth has been set up as the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be.
“Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious power of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly find mercy in the sight of the Lord; and vanquishing the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
Behold the Cross of the Lord; be scattered ye hostile powers.
R. The Lion of the tribe of Judah has conquered, the root of David.
V. Let Thy mercies be upon us, O Lord.
R. As we have hoped in Thee.
V. O Lord, hear my prayer. R. And let my cry come unto Thee