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Today’s news round-up contains five sections traditional  Roman Catholic news , pro-life news, , , the transsexual revolution movement news, vaccine news, and  the great reset news section, followed by the Saints of the Day

Traditional Roman Catholic News Section

Pro-life News Section

Transsexual Revolution Movement News Section

Vaccine News Section

 The Great Reset News

Saints Of The Day

St. Antonio de Cartago, Antonio Categero, or St. Anthony of Carthage – March 14 By Phillip Mericle 



4 Kings 4: 1-7

In those days, a certain woman cried to the Prophet Eliseus, saying, Your servant, my husband, is dead, and you know that your servant was one who feared God: and behold thecreditor is come to take away my two sons to serve him. And Eliseus said to her, What will you have me to do for
you? Tell me, what have you in your house? And she answered, I your handmaid have nothing in my house but a little oil, to anoint me. And he said to her, Go, borrow of all your
neighbors empty vessels not a few. And go in, and shut your door, when  you are within, and your sons; and pour out thereof into all those vessels: and when they are full take them away. So the woman went, and shut the door upon her, and upon her sons: they brought her the vessels, and she poured in. And when the vessels were full, and she said to her son, Bring me yet a vessel. And he answered, I have no more. And the oil stood. And she came, and told the man of God. And he said, Go, sell the oil, and pay your creditor; and you and your sons live
off the rest. Cleanse me from my unknown fault

Matthew 18: 15-22

At that time, Jesus said to His disciples: If your brother sin against you, go and show him his fault, between you and him alone. If he listen to you, you have won your brother. But if he do not listen to you, take with you one or two more so that on the word of two or three witnesses
every word may be confirmed. And if he refuse to hear them, appeal to the Church, but if he refuse to hear even the Church, let him be to you as the heathen and the publican. Amen I sayto you, whatever you bind on earth shall be bound also in heaven; and whatever you loose on earth shall be loosed also in heaven. I say to you further, that if two of you shall agree on earth about anything at all for which they ask, it shall be done for them by My Father in heaven. For where two or three are gathered together for My sake, there am I in the midst of them. Then Peter came up to Him and said, Lord, how often shall my brother sin against me, and I forgive him? Up to seven times? Jesus said to him, I do not say to you
seven times, but seventy times seven

From a sermon by Saint Peter Chrysologus, bishop Prayer knocks, fasting obtains, mercy receives

There are three things, my brethren, by which faith stands firm, devotion remains constant, and virtue endures. They are prayer, fasting and mercy. Prayer knocks at the door, fasting obtains, mercy receives. Prayer, mercy and fasting: these three are one, and they give life to each other.

Fasting is the soul of prayer, mercy is the lifeblood of fasting. Let no one try to separate them; they cannot be separated. If you have only one of them or not all together, you have nothing. So if you pray, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others. If you do not close your ear to others you open God’s ear to yourself.

When you fast, see the fasting of others. If you want God to know that you are hungry, know that another is hungry. If you hope for mercy, show mercy. If you look for kindness, show kindness. If you want to receive, give. If you ask for yourself what you deny to others, your asking is a mockery.

Let this be the pattern for all men when they practice mercy: show mercy to others in the same way, with the same generosity, with the same promptness, as you want others to show mercy to you.

Therefore, let prayer, mercy and fasting be one single plea to God on our behalf, one speech in our defense, a threefold united prayer in our favor.

Let us use fasting to make up for what we have lost by despising others. Let us offer our souls in sacrifice by means of fasting. There is nothing more pleasing that we can offer to God, as the psalmist said in prophecy: A sacrifice to God is a broken spirit; God does not despise a bruised and humbled heart.

Offer your soul to God, make him an oblation of your fasting, so that your soul may be a pure offering, a holy sacrifice, a living victim, remaining your own and at the same time made over to God. Whoever fails to give this to God will not be excused, for if you are to give him yourself you are never without the means of giving.

To make these acceptable, mercy must be added. Fasting bears no fruit unless it is watered by mercy. Fasting dries up when mercy dries up. Mercy is to fasting as rain is to the earth. However much you may cultivate your heart, clear the soil of your nature, root out vices, sow virtues, if you do not release the springs of mercy, your fasting will bear no fruit.

When you fast, if your mercy is thin your harvest will be thin; when you fast, what you pour out in mercy overflows into your barn. Therefore, do not lose by saving, but gather in by scattering. Give to the poor, and you give to yourself. You will not be allowed to keep what you have refused to give to others.

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