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Archbishop’s sermon praising Old Rite goes viral – On gloria.tv


Pontifical Mass With Archbishop Sample in DC: Photos, Video, Audio, and Homily Transcript – On OnePeterFive


Archbishop Sample Praises Notes Youthful Fascination With Immemorial Mass on EWTN – Life News


Solemn Pontifical Mass Video At The Basilica Of The Immaculate Conception – YouTube


On The Feast Of Saint Athanasius – Bishop Athanasius Schneider -Speaks In Explicit Terms On The Relationship Between Tradition & Liturgy – On The Journal Of Catholic Culture & Tradition

The Relationship Between Tradition & Liturgy – By BcP Athanatius Schneider – On The Journal Of Catholic Culture & Tradition


Alex Begin travels to London to learn more about Westminster Cathedral’s support of the traditional Latin Masses and Sacred Music.

Old Mass Attracts Young Families “Very Much” – Cardinal Burke– On gloria.tv


Suggestions for Those New to the Latin Mass – From The Pastor Of Saint Stephen In Portland Oregon – On OnePeterFive


Photos From The Catholic –Anglican Ordinariate Rite  Mass in Rome – On Novus Motus Liturgicus


An Unusual Popular Festival in Italy – On Novus Motus Liturgicus


Rain in the Rectory – Regina Magazine

It’s a neo-Gothic gem of a Catholic Church, perched high over once-Catholic Preston England. And now, St Walburge’s, along with the city’s breath-taking English Martyr’s Church, have been placed into the care of the Institute of Christ the King.

An Interview with Canon Cristofoli  ‘The Institute of Christ the King Sovereign Priest is a Missionary Institute of Salesian Spirituality. When I met the Institute nineteen years ago, it was this missionary spirit full of gentleness and goodness that struck me. I try, in turn, to transmit what I have received.’


A new era for American Catholicism | CatholicHerald.co.uk

Traditional Catholic Thinking On The Rise Within Conservativism


Dialogue Mass, a Tool to Democratize Liturgy – Dr Carol Byrne


Laity-Clergy Class Struggle Based on ‘Active Participation’ – Dr Carol Byrne


Synod on Young People: The Scandal (Vatican Manipulates Data Collected from World’s Youth, Ignores Call for TLM) -On The Remnant Newspaper

Witnesses Appear On EWTN




*** From The More Treasured Archives***

Archive Photo Post – Pontifical Mass with Bishop Athanasius Schneider – On The Society of St. Hugh of Cluny


Cardinal Burke responds to Pope Francis: The Latin Mass ‘is no exception’ | News | LifeSite


Immemorial Mass of All Ages Receives Home in Co-Cathedral of Coria-Caceres Spain – On EP


Detroit’s New Traditional Latin Mass Parish -ICKP Provincial Superior


The original video episode of the promotion of the traditional Latin Mass by Michael Voris

Latin Anyone? – YouTube


Solemn Consecration of the City of Aliquippa To The Two Hearts -As reported By Its Sponsors The Traditional Knights of Columbus Latin Mass Council In PA


The Moto Proprio (Church Law) Of 2007 And As Issued By Benedict XVI On The Traditional Latin Mass Of The Traditional Rite


In New Rite News

US Catholic Mass Attendance Plunges Under Pope Francis – On LifeSite News


Going In- The Opposite Direction

Archbishop Gregory: The time is right to review Mass translations | America Magazine

This USCCB Bishop Over Liturgy Seeks To Revoke Benedict XVI Fixes Of The New Rite Mass Deviations From Tradition And Return To The Problematic Liberal Translations –


This California Church Is Hosting A Beyoncé Mass | HuffPost

And The Bishop Approves ?!


Great Books –  Noble Beauty, Transcendent Holiness: Why the Modern Age Needs the Mass of Ages – On Novus Motus Liturgicus


Then Of Course There Is After Mass At The Cricket Club

The Manhattan Cricket Club, A Speakeasy Hidden Above Burke & Wills on the Upper West Side | Untapped Cities



Saint Athanasius, Bishop and Doctor of the Church

Today we honor the Memorial of Saint Athanasius, Bishop of Alexandria in 4th century. Athanasius was incredibly bright, becoming a theological advisor at the Council of Nicea when he was still in his late twenties. He was ardent in opposing Arianism and defending the divinity of the Son of Man. Athanasius wrote many works on the Incarnation and the Trinity as well as The Life of Anthony, which helped define and foster both monastic living and the writing of saints’ lives.


May 2 – St. Athanasius – Nobility and Analogous Traditional Elites


Double reliquary with the tomb of St. Zechariah, father of John the Baptist and Saint Athanasius in the Church of San Zaccaria Sepolcro Venice



From the Book of Revelation 21:1-8 The new Jerusalem

I, John, saw new heavens and a new earth. The former heavens and the former earth had passed away, and the sea was no longer. I also saw a new Jerusalem, the holy city, coming down out of heaven from God, beautiful as a bride prepared to meet her husband. I heard a loud voice from the throne cry out: “This is God’s dwelling among men. He shall dwell with them and they shall be his people and he shall be their God who is always with them. He shall wipe every tear from their eyes, and there shall be no more death or mourning, crying out or pain, for the former world has passed away.”

The One who sat on the throne said to me, “See, I make all things new!” Then he said, “Write these matters down, for the words are trustworthy and true!” He went on to say: “These words are already fulfilled! I am the Alpha and the Omega, the Beginning and the End. To anyone who thirsts I will give to drink without cost from the spring of life-giving water. He who wins the victory shall inherit these gifts; I will be his God and he shall be my son. As for the cowards and traitors to the faith, the depraved and murderers, the fornicators and sorcerers, the idol-worshipers and deceivers of every sort—their lot is the fiery pool of burning sulphur, the second death!”

From a discourse by Saint Athanasius, bishop On the incarnation of the Word

The Word of God, incorporeal, incorruptible and immaterial, entered our world. Yet it was not as if he had been remote from it up to that time. For there is no part of the world that was ever without his presence; together with his Father, he continually filled all things and places.

Out of his loving-kindness for us he came to us, and we see this in the way he revealed himself openly to us. Taking pity on mankind’s weakness, and moved by our corruption, he could not stand aside and see death have the mastery over us; he did not want creation to perish and his Father’s work in fashioning man to be in vain. He therefore took to himself a body, no different from our own, for he did not wish simply to be in a body or only to be seen.

If he had wanted simply to be seen, he could indeed have taken another, and nobler, body. Instead, he took our body in its reality.

Within the Virgin he built himself a temple, that is, a body; he made it his own instrument in which to dwell and to reveal himself. In this way he received from mankind a body like our own, and, since all were subject to the corruption of death, he delivered this body over to death for all, and with supreme love offered it to the Father. He did so to destroy the law of corruption passed against all men, since all died in him. The law, which had spent its force on the body of the Lord, could no longer have any power over his fellowmen. Moreover, this was the way in which the Word was to restore mankind to immortality, after it had fallen into corruption, and summon it back from death to life. He utterly destroyed the power death had against mankind—as fire consumes chaff—by means of the body he had taken and the grace of the resurrection.

This is the reason why the Word assumed a body that could die, so that this body, sharing in the Word who is above all, might satisfy death’s requirement in place of all. Because of the Word dwelling in that body, it would remain incorruptible, and all would be freed for ever from corruption by the grace of the resurrection.

In death the Word made a spotless sacrifice and oblation of the body he had taken. By dying for others, he immediately banished death for all mankind.

In this way the Word of God, who is above all, dedicated and offered his temple, the instrument that was his body, for us all, as he said, and so paid by his own death the debt that was owed. The immortal Son of God, united with all men by likeness of nature, thus fulfilled all justice in restoring mankind to immortality by the promise of the resurrection.

The corruption of death no longer holds any power over mankind, thanks to the Word, who has come to dwell among them through his one body.