The Arianism in the new Rite is sometimes subtle requiring a theologically trained eye , other times more pronounced as in the example below

Prior to the Council the prayers of the Offices, The Masses and even the Indulgence prayers (as seen in the preconciliar collection book of all the Indulgences and Indulgenced prayers of the Roman Catholic Church “The Raccolta” – A Manual of Indulgences, Prayers & Devotions) http://www.aquinasandmore.com/catholic-books/raccolta/sku/20201/s/97?dfw_tracker=20512-20201&gclid=CjwKCAjwk9HWBRApEiwA6mKWadpA_Nls1hsl_FrEIMepII2j-f1D56OrTWXeLZkRO5EpUK2KY9FX8RoCp0EQAvD_BwE where prayer openings and ending are balanced between the three persons of the Holy Trinity – Sometime addressed to God the Holy Ghost in union with God the Father and God the Son , Sometimes and frequently addressed to God the Son in union with God the Holy Ghost and God the Father. The new Rite addresses 95% of all prayers to God the Father in union with God the Holy Ghost and God the Son. This reveals the Arian thought of the Council and the post-conciliar era , it’s found everywhere , especially in modern Catholic prayers and modern Catholic radio, Jesus is a Holy man and our Brother , not our Father in union with God the Father. It’s constant . More revealing is NEVER does the Church in the post conciliar era formally and or theologically address the Arianism of the seventh day adventists and the jehovahs witnesses , never , why because it sympathizes with them. When we have spreading errors in every previous eras of the Church the magisterium addressed it head on and indeed the seventh day Adventist/JWs are insidiously spreading like a contagion to by majority an evangelizing of uncatechized Catholics that abandoned the unintelligibility of the novus ordo

 

From the Divine Office of The Liturgy Of The Hours – Office Of The Readings From Saturday April 14^th

From the he constitution on the Sacred Liturgy of the Second Vatican Council On God’s Plan For Salvation

The bolded refutations are mine

In his desire that all men should be saved and come to the knowledge of the truth, God spoke in former times to our forefathers through the prophets, on many occasions and in different ways. Then, in the fullness of time he sent his Son, the Word made man, anointed by the Holy Spirit to bring good news to the poor, (the spirit came forth from God the Father and God the Son) to heal the broken-hearted as the physician of body and spirit and the mediator between God and men. (Jesus is the mediator to God the Father – the Blessed Mother is the mediatrix between God the Son and humanity ) In the unity of the person of the Word, his human nature was the instrument of our salvation. (The instrument of our salvation was his two natures , in hypostasis , in one person , his Divine Nature inseparably united to His human nature ) Thus in Christ there has come to be the perfect atonement that reconciles us with God, and we have been given the power to offer the fullness of divine worship.

This work of man’s redemption and God’s perfect glory was foreshadowed by God’s mighty deeds among the people of the Old Covenant. It was brought to fulfillment by Christ the Lord, (who completely abrogated the Old Covenant) especially through the paschal mystery of his blessed passion, resurrection from the dead and ascension in glory: by dying he destroyed our death, and by rising again he restored our life. From his side, as he lay asleep on the cross, (he was never asleep – he descended immediately into the realms of the hades of the dead ) was born that wonderful sacrament which is the Church in its entirety. (The Church was not born from the puncture of His side on Calvary Mount of Golgotha but at the descent of the Holy Ghost on Pentecost) Secondly the Church is not in any way a Sacrament but the Mystical Body of Christ that contains seven Sacraments outside of which there is no salvation)

As Christ was sent by the Father, so in his turn he sent the apostles, filled with the Holy Spirit. They were sent to preach the Gospel to every creature, proclaiming that we had been set free from the power of Satan and from death by the death and resurrection of God’s Son, and brought into the kingdom of the Father. They were sent also to bring into effect this saving work that they proclaimed, by means of the sacrifice and sacraments that are the pivot of the whole life of the liturgy. (They are not the pivot as salvation can only be attained by God’s Grace . God’s grace is obtained and maintained through the Sacraments therefore they are the primary
“method”  of Salvation to our Trinitarian God )

So, by baptism men are brought within the paschal mystery. Dead with Christ, buried with Christ, risen with Christ, they receive the Spirit that makes them God’s adopted children, crying out: Abba, Father; and so they become the true adorers that the Father seeks.

In the same way, whenever they eat the supper of the Lord they proclaim his death until he comes. So, on the very day of Pentecost, on which the Church was manifested to the world, (contrary to what was taught above in the same confusing document ) those who received the word of Peter were baptized. They remained steadfast in the teaching of the apostles and in the communion of the breaking of bread, praising God and enjoying the favor of all the people.

(The Holy Sacrifice of the Mass is not the Supper of the Lord in the primacy , which is Holy Thursday. This is secondary and attempted to raise to primacy by Vatican II while lowering THE primacy which is the representation of the Holy Sacrifice of the Cross , a heart rendering solemn event on our knees.)

From that time onward the Church has never failed to come together to celebrate the paschal mystery, by reading what was written about him in every part of Scripture, by celebrating the Eucharist in which the victory and triumph of his death are shown forth, and also by giving thanks to God for the inexpressible gift he has given in Christ Jesus, to the praise of God’s glory.

(The redefinition of the Mass as a Eucharistic celebration of the resurrection is the protestant error of Lutheran and Episcopalian doctrines that Vatican II sought an overnight unity with)

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    By sneaking these types of corrupted documents into the Liturgy of the Hours every month or two and have all the religious read them every year unawares and unprepared to defend their own disformation the consequences prove to be dire. Other religious knowing better turn instead to a secondary reading by one of the Saints to supplant.

A common practice of many as well as to restrict the praying reading of the new rite liturgy of the hours to Advent /Christmas and Lent/ Eastertide and resort back to the Little Office of The Blessed Virgin Mary in between seasons – especially since the new Rite abolished Pentecost Season and all its octaves following Pentecost Sunday and returns to the weirdness of “ordinary time “ at midnight on Pentecost Sunday

Catholics seeking restoration have to be aware of these things and forcefully & adamantly reject them from Catholic life and the building of traditional Catholic families

This is not to say that arguably 80% to 90% of the new Rite Liturgy of the hours is not otherwise a retention of the traditional Catholic psalmody , minus the overlay of the new disjointed Calendar of the Saints and the martyrology . It was actually the Holy Ghost Fathers (the pre-SSPX order) and Archbishop Marcel Lefebvre that fought for retaining the current structure of the new Rite Liturgy of the hours against an onslaught of requested liberalisms

A very interesting article recently appeared by By Paolo  Pasqualucci translation from Italian Giuseppe Pellegrino On OnePeterFive

“Points of Rupture” of the Second Vatican Council with the Tradition of the Church – A Synopsis

https://onepeterfive.com/the-points-of-rupture-of-the-second-vatican-council
-with-the-tradition-of-the-church-a-synopsis/

Understanding what are valid developments and what are not – Cardinal Newman , if alive today would clearly categorize Vatican II using his prior philosophy, theology and historical research as NOT a valid development of 2000 years of Catholicism

An Essay on the Development of Christian Doctrine: Cardinal John H. Newman – On Amazon.com: Books

https://www.amazon.com/Essay-Development-Christian-Doctrine/dp/1602065756/ref=pd_lpo_sbs_14_img_1?_encoding=UTF8&psc=1&refRID=D172HWB5RJQ5X0HR03BS

Development, or Corruption? | Gerhard Ludwig Müller | First Things

https://www.firstthings.com/web-exclusives/2018/02/development-or-corruption

Some other archive articles on the Council by ‘Tradition In Action’ worthy of review when time permits

Vatican II Broke with the Magisterium by Juan Valdivieso On Tradition In Action

https://www.traditioninaction.org/HotTopics/a065ht_BreakMagisterium.htm

The Growing Rejection of Vatican II by Atila Guimaraes

http://www.traditioninaction.org/bev/072bev12-15-2005.htm

The Homosexual and Pedophilia Link To The New Rite

Sofism 1

Refuting sophisms regarding the homosexual crisis in the Clergy by Atila Guimaraes

http://www.traditioninaction.org/HotTopics/a02iHomo&Clergy_SophismOne.html

Sofism 2

Can a Priest be judged by civil authorities? by Atila Guimaraes

http://www.traditioninaction.org/HotTopics/a02kiHomo&Clergy_SophismThree.html

Sofism 3

Should Lay People Help Govern the Church? by Atila Guimaraes

http://www.traditioninaction.org/HotTopics/a02iHomo&Clergy_SophismTwo.html

Sofism 4

Link between Homosexuality and Pedophilia by Atila Sinke Guimaraes

http://www.traditioninaction.org/HotTopics/a02liHomo&Clergy_SophismFour.html

Sofism 5

Homosexual Seminaries and Married Priests by Atila Guimaraes

http://www.traditioninaction.org/HotTopics/a02liHomo&Clergy_SophismFive_Six.html

The Great Moral Flaw in Vatican II – Part I by Prof. Raymond B. Marcin

https://www.traditioninaction.org/HotTopics/P022_Flaw_1.htm

The Great Moral Flaw in Vatican II – Part II by Prof. Raymond B. Marcin

https://www.traditioninaction.org/HotTopics/P023_Flaw_2.htm

The Great Moral Flaw in Vatican II – Part III by Prof. Raymond B. Marcin

https://www.traditioninaction.org/HotTopics/P024_Flaw_3.htm

Archive From 2003 -The end of Gaudium et Spes by Atila Sinke Guimaraes

http://www.traditioninaction.org/bev/041bev07-26-2003.htm

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AcB Chaput recently said “ A nation’s identity fractures when it changes so rapidly, so deeply and in so many ways, that the fabric of the culture ruptures into pieces that no longer fit together. We’re close to that point as a society right now—if not past it.”

If this is true of a nation how much more can it be said of our Faith system and its central method of the worship in the Holy Sacrifice of the Mass . For it is written that the Church cannot change in any fundamental way but only build upon pre-existing Tradition.

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 Pope St. Martin I Reflections – On Nobility and Analogous Traditional Elites

From Abydos messengers were sent to the imperial city to announce the arrival of the prisoner Pope who was branded as a heretic and rebel, an enemy of God and of the State. Upon his arrival in Constantinople Martin was left for several hours on deck exposed to the jests and insults of a curious crowd of spectators. Towards evening he was brought to a prison called Prandearia and kept in close and cruel confinement for ninety-three days, suffering from hunger, cold and thirst. All this did not break his energy and on 19 December he was brought before the assembled senate where the imperial treasurer acted as judge. Subscription8Various political charges were made, but the true and only charge was the pope’s refusal to sign the “Typus”. He was then carried to an open space in full view of the emperor and of a large crowd of people. These were asked to pass anathema upon the pope to which but few responded. Numberless indignities were heaped upon him, he was stripped of nearly all his clothing, loaded with chains, dragged through the streets of the city and then again thrown into the prison of Diomede, where he remained for eighty five days. Perhaps influenced by the death of Paul, Patriarch of Constantinople, Constans did not sentence the pope to death, but to exile. He was put on board a ship, 26 March, 654 (655) and arrived at his destination on 15 May. Cherson was at the time suffering from a great famine. The venerable pontiff here passed the remaining days of his life. He was buried in the church of Our Lady, called Blachdernæ, near Cherson, and many miracles are related as wrought by St Martin in life and after death. The greater part of his relics are said to have been transferred to Rome, where they repose in the church of San Martino ai Monti. Of his letters seventeen are extant in P.L

http://www.nobility.org/2015/04/09/pope-st-martin-i/

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