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Easter Tuesday 2018 Mass Holy Innocents NYC


Easter Wednesday Mass In Kearny, NJ In The Gorgeous Church Of St. Stephen


Easter Vigil Photopost Saint Anthony of Padua Jersey City – Photos Courtesy Of John De La Cruz 

https://photos.google.com/share/AF1QipOU26I4YkbNIEphIu3g1os40L77GiK0bt6uVMPGiLT0clTiarQ2F2bS31lw7_Anng?key=NExrN1JGak5iakdfUWp2NDJtN05FdzNLV05RRmdB https://photos.app.goo.gl/neQeSgAq1sQyfzad2

Beautiful Short Video Of Easter Vigil /Gloria @ Saint Anthony of Padua Jersey City  https://m.youtube.com/watch?feature=youtu.be&v=RyOUebZL7B8

Holy Thursday 2018 Photopost (Part 1) – On Novus Motus Liturgicus


Holy Thursday 2018 Photopost (Part 2) – On Novus Motus Liturgicus


The Ambrosian Mass of Holy Thursday – On Novus Motus Liturgicus


Video of Medieval 2nd Vespers of Easter in Paris – On Novus Motus Liturgicus


EX ORIENTE LUX — Happy Easter! From Rorate


Are We God’s “Sons and Daughters”? – On OnePeterFive


Pre-Pius-XII-Reform Dominican Rite Easter Vigil – On Novus Motus Liturgicus


An Open Letter to Pope Francis from a ‘Bold’ Youth On The Traditional Mass – On One Peter Five


Is There Really Any Hope for a Return to the Traditional Latin Mass? –   ?! On Homiletic & Pastoral Review


Audio Feed – English Politician Prefers Traditional Mass – Prays Rosary Every Day – Via gloria.tv


Rousseau and Romanticism, Chapter III (Part 5) – David Lane On Tradition Restored

Those that divide flesh from spirit and even good from evil until finally he arrives like Blake at a sort of “Marriage of Heaven and Hell.


1 Peter 4th Chapter

Christ suffered in the flesh; therefore arm yourselves with his same mentality. He who has suffered in the flesh has broken with sin. You are not to spend what remains of your earthly life on human desires but on the will of God. Already you have devoted enough time to what the pagans enjoy, living lives of debauchery, evil desires, drunkenness, orgies, carousing, and wanton idolatry.

It is no wonder that those blasphemers are surprised when you do not plunge into the same swamp of profligacy as they. They shall give an accounting to him who stands ready to judge the living and the dead. The reason the gospel was preached even to the dead was that, although condemned in the flesh in the eyes of men, they might live in the spirit in the eyes of God.

The consummation of all is close at hand. Therefore do not be perturbed; remain calm so that you will be able to pray. Above all, let your love for one another be constant, for love covers a multitude of sins. Be mutually hospitable without complaining. As generous distributors of God’s manifold grace, put your gifts at the service of one another, each in the measure he has received. The one who speaks is to deliver God’s message. The one who serves is to do it with the strength provided by God. Thus, in all of you God is to be glorified through Jesus Christ: to him be glory and dominion throughout the ages. Amen.

From the Jerusalem Catecheses The anointing with the Holy Spirit

When we were baptized into Christ and clothed ourselves in him, we were transformed into the likeness of the Son of God. Having destined us to be his adopted sons, God gave us a likeness to Christ in his glory, and living as we do in communion with Christ, God’s anointed, we ourselves are rightly called “the anointed ones.” When he said: Do not touch my anointed ones, God was speaking of us.

We became “the anointed ones” when we received the sign of the Holy Spirit. Indeed, everything took place in us by means of images, because we ourselves are images of Christ. Christ bathed in the river Jordan, imparting to its waters the fragrance of his divinity, and when he came up from them the Holy Spirit descended upon him, like resting upon like. So we also, after coming up from the sacred waters of baptism, were anointed with chrism, which signifies the Holy Spirit, by whom Christ was anointed and of whom blessed Isaiah prophesied in the name of the Lord: The Spirit of the Lord is upon me, because he has anointed me. He has sent me to preach good news to the poor.

Christ’s anointing was not by human hands, nor was it with ordinary oil. On the contrary, having destined him to be the Savior of the whole world, the Father himself anointed him with the Holy Spirit. The words of Peter bear witness to this: Jesus of Nazareth, whom God anointed with the Holy Spirit. And David the prophet proclaimed: Your throne, O God, shall endure for ever; your royal scepter is a scepter of justice. You have loved righteousness and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above all your fellows.

The oil of gladness with which Christ was anointed was a spiritual oil; it was in fact the Holy Spirit himself, who is called the oil of gladness because he is the source of spiritual joy. But we too have been anointed with oil, and by this anointing we have entered into fellowship with Christ and have received a share in his life. Beware of thinking that this holy oil is simply ordinary oil and nothing else. After the invocation of the Spirit it is no longer ordinary oil but the gift of Christ, and by the presence of his divinity it becomes the instrument through which we receive the Holy Spirit. While symbolically, on our foreheads and senses, our bodies are anointed with this oil that we see, our souls are sanctified by the holy and life-giving Spirit.

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