In Multiple Feeds
The Gains Of The Culture Of Life Through The Queen Of Heaven
The Angelus Three Times A Day Continues To Serve Us Towards Restoration Through The Incarnational Understandings Of Our Faith
The Angelus: Honoring the Incarnation Year Round | Our Blessed Mother | ANF Articles
A most excellent – concise , and brief teaching from…….
Venerable Fulton J Sheen -The Blessed Virgin Mary- The Woman I Love – YouTube
Crushing the Serpent’s Head – Hitchborn On YouTube
Bringing Jesus to Planned Parenthood Through Mary – ALL On YouTube
The day history will look back on as the key to overturning Roe vs. Wade
Senate Confirms Supreme Court Nominee Neil Gorsuch Over Democrat and Pro-Abortion Opposition | LifeNews.com
Oklahoma Proposes Abortion Only With Child’s Father’s Consent
***The Culture Of Death Battles back the lay faithful through the Church***
Catholic Medical Mission Board Promotes and Distributes Condoms – The Lepanto Institute
The Pontifical Academy Of Sciences – Publishes Heresies , Creation & Earth History Myths and Steers Its Dwindling Numbers Of Readers Towards Abortion Approval
Church doctrines ‘no longer make sense,’ says dissident Irish priest : News Headlines | Catholic Culture
Pro-life law scrapped by Supreme Court prevented up to 50% of abortions | News | LifeSite
Abortionists want you to believe aborted babies are never born alive. The truth is far more disturbing. | | LifeSite
Catholic Teacher Is Suspended For Teaching Catholicism At This Catholic College
A Pro-Life Lecturer Opposing Abortion Has Been Suspended | LifeNews.com
In Iceland 100% of babies diagnosed with Down syndrome are aborted. Think about that. | Eugenics Enforcement | LifeSite
Pro-Abortion Group Forced to Return Illegal Grant From Billionaire Activist George Soros | LifeNews.com
Pope Francis and the Pontifical Academy for Life: Part II | American Life League
An Unholy Alliance: the UN, Soros, and the Francis Papacy – Elizabeth Yore – YouTube
The places where Americans are dying faster than they’re being born 1,200 American counties where the culture of death is winning
Most of these errors stem from silence on evangelizing the Truth possessed by the Holy Mother Church and is due to the Arianism and indifference towards religion that has taken root in huge numbers of vowed Catholic religious at all levels interiorly challenging their own understandings of Divinity and not in keeping with Saint Augustine’s sharing of the Divinity vs. this plague
From a commentary on the psalms by Saint Augustine, bishop
Jesus Christ The Son of God prays for us and in us and is the object of our prayers
God could give no greater gift to men than to make his Word, through whom he created all things, their head and to join them to him as his members, so that the Word might be both Son of God and son of man, one God with the Father, and one man with all men. The result is that when we speak with God in prayer we do not separate the Son from him, and when the body of the Son prays it does not separate its head from itself: it is the one Savior of his body, our Lord Jesus Christ, the Son of God, who prays for us and in us and is himself the object of our prayers.
He prays for us as our priest, he prays in us as our head, he is the object of our prayers as our God.
Let us then recognize both our voice in his, and his voice in ours. When something is said, especially in prophecy, about the Lord Jesus Christ that seems to belong to a condition of lowliness unworthy of God, we must not hesitate to ascribe this condition to one who did not hesitate to unite himself with us. Every creature is his servant, for it was through him that every creature came to be.
We contemplate his glory and divinity when we listen to these words: In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him nothing was made. Here we gaze on the divinity of the Son of God, something supremely great and surpassing all the greatness of his creatures. Yet in other parts of Scripture we hear him as one sighing, praying, giving praise and thanks.
We hesitate to attribute these words to him because our minds are slow to come down to his humble level when we have just been contemplating him in his divinity. It is as though we were doing him an injustice in acknowledging in a man the words of one with whom we spoke when we prayed to God; we are usually at a loss and try to change the meaning. Yet our minds find nothing in Scripture that does not go back to him, nothing that will allow us to stray from him.
Our thoughts must then be awakened to keep their vigil of faith. We must realize that the one whom we were contemplating a short time before in his nature as God took to himself the nature of a servant; he was made in the likeness of men and found to be a man like others; he humbled himself by being obedient even to accepting death; as he hung on the cross he made the psalmist’s words his own: My God, my God, why have you forsaken me?
We pray to him as God, he prays for us as a servant. In the first case he is the Creator, in the second a creature. Himself unchanged, he took to himself our created nature in order to change it, and made us one man with himself, head and body. We pray then to him, through him, in him, and we speak along with him and he along with us.